Anyway, it wasn't the parable itself that hit me this morning, it was the context surrounding it. After Jesus told the story, his disciples pulled him aside and said, "Um, so what do you mean?" I love that, because it's such a human response, and so often my response. "Would you mind giving that to me line by line? I didn't catch it." In Jesus' response I can imagine him shaking his head a little sadly, maybe even in frustration. At one point he says, "But if you can't understand this story, how will you understand all the others I am going to tell?"
Immediately before that, he says something that seems absolutely insane.
"You are permitted to understand the secret about the Kingdom of God. But I am using these stories to conceal everything about it from outsiders, so that the Scriptures might be fulfilled:
'They see what I do, but they don't perceive its meaning. They hear my words, but they don't understand. So they will not turn from their sins and be forgiven.'" (Mark 4:11&12, NLT)He used the stories to conceal things from outsiders so that Scripture could be fulfilled? What kind of loving God would do something like that? Why wouldn't He desire people to turn from their sins and be forgiven? Why wouldn't He make things so clear that even a child could get it?
I've gone over these verses many times over the years, I've heard good sermons preached about them, and even though I get them on one level, I find I have to think through them all over again when I return to them. I have to go back to who I know God to be based on all of Scripture: He is loving. He does not desire any to perish. He provided the one and only way for us to be rescued from self-destruction: Jesus. The problem is mostly that Jesus himself is an enigma, a stumbling block. And God is, too.
So Jesus told stories. And really, that was the best way to make his truth so clear that a child could get it. How many times have my kids truly understood things because they heard a story rather than a lecture? It's just that as adults we tend to hear a story and scoff, "Well, that's just a tale. Let me give you reality."
In his final chapter of Through a Screen Darkly, Jeffrey Overstreet hones in on a point he's made throughout his book: that the art of cinema is one that can lead us to the truth that is in Christ and in God. If we will see it, though, we have to actively engage it rather than letting it wash over us. Sure there is a place for pure entertainment, but much of movie-making is an art, and Truth (with a capital T) can be found in some of the strangest places. He writes how he is encouraged to see more Christians engaging this art with thoughtful intention, and as a result, engaging our culture more effectively.
Overstreet talks about a Christian arts festival he attended that showed films from Flickerings 2003, a venue for short films by Christians with strict limitations. Some of the restrictions included "Refrain from the use of popular religious symbols, including the cross. No church scenes. No conclusions that involve a conversion to Christianity," etc.
By these rules, Flickerings' founder coaxed Christian artists away from the simplistic, didactic, sentimental and condescending qualities often found in contemporary Christian art and entertainment, nudging them toward the language of metaphor. This unsettled some artists. they worried that viewers wouldn't "get their message." It's true--some didn't get their message, but some did. And some got more than the filmmakers had ever meant to convey. (p. 328)Everyman to a group of Christian high school seniors. We delved into the story Everyman portrayed--a good-works-saves-you story, and we talked about the culture of that time where the majority of people couldn't read the Bible for themselves so had to rely on these defective plays for biblical understanding. One of my students asked, "But if this is all they had, how could they learn the truth?" It's a question that has resonated with me ever since, because I see so many things in our world that don't present the truth. I mean, most Christians don't present the truth, whether through words or conduct. We are certainly a faulty picture of Christ.
But God is actively at work, and His Truth is inescapable for any seeking it, no matter how badly the tale is told. And as believers, we need to let Him tell the tale through us, which may mean that our own lives will be strange stories that will either draw or repel others. I wonder, too, in this day and age where the written word is undervalued and visual media is the primary source of information and entertainment, if movies are the modern parables and morality tales.
The Truth is there for those who seek it.
"He who has an ear, let him hear."